Actually, in the beginning 1 and 2 Chronicles was one continuous book. These books of Chronicles were the last book of the Hebrew Bible.
Hugh Ross, Fingerprint of God2nd ed. Promise Publishing,According to Luke, we should find this second Cainan listed between Arphaxad Genesis The most straightforward explanation is that this Cainan is genuine but was omitted because the Genesis 11 genealogy was shortened telescopedleaving out less-important names.
If the Genesis genealogies need not be complete, then perhaps many more names could have been left out of these listings. In that case, attempts to date backwards to Adam and Eve using these genealogies would be seriously flawed and would give a much-too-recent date.
|Sons of Cain: A History of Serial Killers||The Bible is replete with evidence that the sons of God in Genesis 6:|
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Objections This proposal has not gone unchallenged. His first scenario is that the copyist may have accidentally duplicated Cainan son of Enosh from the very next verse.
This type of scribal error was not uncommon because ancient manuscripts did not contain spaces or punctuation making it easy for the eye to focus on the wrong place.
Our earliest and best copies of the Septuagint do not contain the extra Cainan, but some later copies do. This conclusion is based on the observation that the changes to the Septuagint appear to be too extensive to have been accidental.
The ages at fatherhood and death have been added so that this entry follows the pattern of the other figures. Its early date makes it an intriguing candidate for the source of this extra name; however, there are a number of reasons that make this unlikely.
First, the original Jubilees in Hebrew has been lost except for fragments found among the Dead Sea Scrolls. Our primary manuscripts of this text are fifteenth- and sixth-century copies of a sixth-century Ethiopic translation of the book.
Like the Septuagint, the Ethiopic Jubilees was translated and maintained by Christians rather than Jews, so it is very likely it would have been altered to match Luke. The most likely explanation for this is that it reflects an original Jubilees that did not include the extra Cainan, but the later copyists who would have inserted Cainan simply failed to update this number accordingly.
There is one final argument that may be worth considering. When ancient Hebrew genealogies were telescoped, the number of names was typically reduced to 10 or a multiple of 7.
The genealogies of Genesis 5 and 11 have 10 names each, which is consistent with this practice although that does not actually prove they were telescoped. Adam to Abraham 21 namesAbraham to David 14 namesDavid to the exile 21 namesand exile to Jesus 21 names.
From Adam to Abraham, Luke gives 21 names compared to 20 in Genesis 5 and This suggests Luke could have added Cainan in order to extend the 20 names to 21 in order to achieve a multiple of 7.
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This does not, however, explain where he might have obtained this name. So, as intriguing as this argument is, it falls short of real proof. Unfortunately, we cannot definitively resolve this curious question at this time.
The best that can be done is to simply summarize some of the more likely possibilities.
Luke correctly included Cainan, and late copies of the Septuagint and Jubilees were altered to match. The two copies of Luke missing this name were attempts by copyists to harmonize it with Hebrew manuscripts.
This does not, however, explain where Luke obtained this name. The second Cainan in Luke was the result of a copyist error that duplicated the same name from the next verse.
The Septuagint and Jubilees were subsequently changed to match. Jubilees is the source of the second Cainan. Jubilees reflects an early variant of the Hebrew text predating our existing Masoretic texts. Perhaps Cainan was present in these early manuscripts but was subsequently lost.
Luke then took the name from Jubilees and it was subsequently propagated to the Septuagint.A page for describing Characters: Chronicles of Narnia.
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The Genesis Genealogies: Are They Complete? by Dr. John Millam Introduction. In , James Ussher, the archbishop of Ireland, came up with a detailed timeline for all of the events in the Bible, going all the way back to the creation of man and the universe. THE TOWER OF BABEL AND THE CONFUSION OF LANGUAGES.
by Lambert Dolphin. The building of the Tower of Babel and the Confusion of Tongues (languages) in ancient Babylon is mentioned rather briefly in Genesis Chapters 10 and