Overall structure[ edit ] On Doric marble buildings, the metopes decorated the entablature above the architrave alternating with the triglyphs. These were a reminiscence of the wooden beams that supported the roof. The part between the triglyphs, at first a simple unadorned stone space, was quickly used to receive a carved decoration.
July 18, at Firstly, Africans and Indians are two racially distinct groups that exist in the country. Indeed, they are both non-white as the author describes but they are definitely not of the same race.
If this was the case, then it would be impossible to distinguish between the two because, phenotypically speaking, they would look the same. Defining all non-whites as Black is a carry-over from the U.
On a large-scale, non-whites do share a common enemy and are victims of institutional racism. However, this does not mean that other groups do not endorse racism and do not practice forms of prejudice against each other. I agree with the precept that all races evolved from Black, kinky haired Africans completely.
Both history and science has proven this. Despite similar physical characteristics common to both Indians and Africans which is mainly the dark pigmentation in some, their phenotypical features such as hair type, built, nasal structures and so on are clearly different. It is in this regard that Africans can be called Africans and Indians, Indians.
They both can be distinguished from each other based on their phenotypical differences which evolved from different land masses — Skins for thesis theme and India.
Secondly, suggesting that being non-white means that both groups automatically identify and unite with each other is a totally bogus idea. Africans and Indians in Trinidad and Tobago have expressed prejudice against each other despite the racial fruit basket that the author tries to paint.
The histories of Indians and Africans in Trinidad and Tobago are quite different. Antagonisms have developed in this country as a result of several factors such as the racist structures put in place by Whites in the system as well as Hindu castism which favours light-skinned ones over darker-skinned ones.
The caste system dynamics of racism contributes to other factors such as colourism which runs deep in Trinidad and Tobago society as well as the rest of the world. However, never in the history of this country have these races come together collectively to combat the system.
Even in the recent Black Power resistance inIndian participation was miniscule. Why was this so? It was so because the system impacted on both groups differently and so, there was no real motivation for them to come together to rid societal evils.
Describing the conflict between Africans and Indians as an ethnic one may have some validity. Ethnicity is a psycho-social concept built on several perceivable commonalities belonging to particular groups such as language, race, genealogy, religion, region and shared history.
Although both groups speak the same language, and may belong to a common region contextually speakingAfricans and Indians do not belong to a single ethnic group The term race, which correctly describes the differences between the two groups, distinguishes one population of humans from another based on visible traits such as skin color and facial features.
Therefore, if the Sanatan Dharma Maha Sabha claims that failure to grant them a radio license was an act of racism on the part of the PNM, they are more than entitled to do so. Ethnic conflict, where it does exist, is a very grim affair and victims are entitled to react from it.
This occurs almost daily and is evident in the constant restructuring of the bureaucracy to facilitate racist, economic and political agendas.
Gour The early Africans did not have kinky hair lucie. That seems to be a later mutation like skin colour or lack off. The nose difference came much later BC from persian invation.
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